Obligation
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The dichotomy that Pericles proposes as models are related to how obligation is viewed. In one the obligation is inherited, and this is the traditional or conservative model, and in the other obligation is negotiated, ties can be severed, to put it most bluntly. Of course, arbitrary obligation is akin to slavery.
But there you have the the gist of it. Slavery.
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The modern perspective, of course, does not recognize that sort of obligation, not even voluntarily engaged or by any means. And socially, there is a lot of controversy where obligation ends. Some feel obligated to their children. Other's do not. Some feel obligated for their debts, some do not, while still others feel obligated... except... there are exceptions, there are literal interpretations of the risks that were understaken and in fair circumstances, perhaps certain obligations can be void.
But when we allow that in general, then we find that it's true that there is no obligation at all. So there is in fact a question "is obligation the right concept for its function?" And of course, "what is its function"?. But equally, "Is obligation perhaps abolute after all?", and "Is obligation possible to inherit?"
The reason for obligation in social networks is, I think, consistency... obligation is how honest deals happen,
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I suspect every kind of obligation is a deal of this sort, the completion of some transaction, although the matter of opinion remains as to what types of transaction incur obligation, or if any do, or even if perhaps all do.
But as a skeptic I have to admit also that every obligation can in fact be broken as a practical observation. They have. So it's worth noting that obligation is an arbitrary quality which is attributed to the situation by a mind. A sociopath can feel no obligation. Strong instinct for obligations, if they exist, have good reason, and in my view some obligations are certainly trained by the culture, but become like instinct for the individual, and I would not be surprises if some were genetically encoded at well. And still,
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And in the end your politics will depend to a large degree on what sort of obligations you allow.
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